Shuga: Love, Sex, Money

Shuga – an MTV production in collaboration with UNICEF and other partners, including the US President’s Emergency Plan for AIDS Relief (PEPFAR) – is a hard-hitting drama series based in Nairobi, Kenya. The six-part series follows the lives, loves and sometimes complicated sexual relations of young Kenyans. The show depicts the characters struggling to realise their dreams while attending university, living in slums and enjoying Nairobi’s nightlife.

The series illustrates how, in Nairobi’s rapidly changing social environment, some kinds of behaviour (including sex with multiple partners, sexual exploitation and alcohol abuse) can make young people more vulnerable to HIV and AIDS. ‘Shuga is a mirror of Nairobi’, proclaims Nick Ndeda, who plays Angelo, one of the main characters in the programme who is struggling with the idea of his girlfriend also having a ‘sugar daddy’, as well as being with him. ‘This is what is happening in the real world’ sighs Ndeda, ‘and we show it in Shuga’.

Series 2 of the popular drama began this month in Kenya (February 2012), but this time dealing with an even trickier sexual issue than before – homosexuality – when one of the male characters, Rayban, casually reveals that he is looking for a male soul mate.

The series’ creators and producers admit that popular dramas such as ‘Shuga’ will not end the HIV epidemic, nor will it gain immediate acceptance for homosexuals, but one thing it DOES do, is get people talking about the issues. It leads to open dialogue about the issues and, hopefully, will begin to challenge the stigma attached to them – especially considering characters within the show are seen having HIV tests themselves and openly discussing homosexual relationships.

So, is this a move forward for young Kenyan people, or more of a move towards Western values? The actors argue that they are, in fact, stuck in the middle. ‘We are copying the West but we also want to remain African’ claims Kenyan actress Avril, who plays Miss B’Have in the series. She states that she will still show respect to elders, as tradition demands, but will ‘…maintain the right to individual choice’.

Some members of the cast claim that change has already begun, due to the issues explored in the drama stating

A revolution is taking place…and the best way to stimulate change is through soups and music.

The effectiveness of ‘Shuga’ in changing behaviour of young Kenyans is currently being assessed by the Bill and Melinda Gates Foundation. For individual cast members such as Lupita Nyong’o (who is also a film director), the series has even inspired personal change – ‘This is real – and I need to make a change in my life’.

Episodes 1, 2 and 3 from season 1 can be watched below:

Shuga Episode 1 from mtv staying alive on Vimeo.

Shuga Episode 2 from mtv staying alive on Vimeo.

Shuga Episode 3 from mtv staying alive on Vimeo.

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World Press Photos of the Year 2012

World Press Photo of the Year 2011, Samuel Aranda

A woman holds her wounded son in her arms, inside a mosque used as a field hospital by demonstrators against the rule of President Ali Abdullah Saleh, during clashes in Sanaa, Yemen on 15 October 2011.

For over 55 years the World Press Photo contest has encouraged the highest standards in photojournalism.

Over the coming weeks we will look at some of the winners, selected from over 100 000 images. By including background information, technical details on every photo and photographer bios the site is well worth visiting for budding photojournalists and anyone interested in the power of photography as storyteller.

View the entire collection of winning images from the 55th World Press Photo Contest here.

The Zambian Chipolopolo Boys win for Africa

Photo source: Truly Zambian

The story of the weekend goes to Zambia: the once written-off underdog of African football – the Chipolopolo Boys** or Copper Bullet Boys – upset the clear favourites of the Africa Cup of Nations tournament (AFCON) by beating the Ivory Coast in the final in an 8-7 penalty shootout.

On a continent that has been waging some of the most embittered, entrenched and bloody conflicts in recent decades, the AFCON tournament has the potential to bring Africans together in a way that only the power of sport can inspire.

The 1992 winners of the tournament – the Ivory Coast – showed in 2006, for instance, that after months of bloodshed, their 20 million-strong population reached a truce between both factions of the civil war that was taking place so that the nation would be well supported in the 2006 World Cup. This is the power of football in Africa.

This year’s final, typical of professional football at this level, reached beyond Africa. It was an opportunity for players signed to the richest clubs in Europe to showcase their talents at Africa’s premier tournament. Manchester City, Chelsea, Barcelona, Arsenal, Manchester….these kinds of club names have been as synonymous with AFCON as the unbearable heat of the competition.

Here are some statistics to chew on thanks to research done by the European Club Association:

Did you know that…  

  • 120 European clubs from 25 different UEFA Member Associations are involved in the release of players (including 38 ECA Members)
  • 49% of the CAN players (179 players from a total of 368) currently play in one of the European National Championships
  • 44% of players (or 163 from a total of 368) play in one of the African National Championships
  • 30.4% (112) of the African players play in France, Spain, Germany, England or Italy
  • 22 out of 23 players of the National Team of the Ivory Coast play in Europe
  • 7 French clubs have released 4 players each

Take another look at the numbers.

Is there an equivalent term out there for “brain drain” when it comes to football? The “foot drain”, if it can be called that, is staggering. Others may be more familiar with the term “football imperialism” as it was named during the World Cup recently in South Africa 2010.

No surprises then that commentators have been penning this years’ final as a “Europe” vs Africa battleground. Prior to the final, Carlos Amato of the Mail & Guardian newspaper (South Africa) believed that watching the match neutrally was never an option for fans:

the cream of African football’s Europe-based aristocracy will meet with a robust Africa-based challenge. Of the Chipolopolo squad [Zambia], only the superb young goalscorer, Emmanuel Mayuka of Young Boys Berne, plays his club football in Europe.

With only one European club player kicking for Zambia, this stands out against the 22 out of 23 players released from European clubs to play for the Ivory Coast team.

These kinds of balance sheet statistics are undeniable: the final should have been nothing more than a 90 minute formality for the Ivory Coast before collecting their medals.  Ivory Coast boss Francois Zahoui has shrugged this kind of criticism already, telling his players that the Africa Cup of Nations is more important than playing for their clubs and to “forget the luxury of Europe”. The issue of overpaid “elite” footballers has not gone unnoticed by African commentators.  This, after all, has been a normal way of life for people outside looking in on the tournament.

Co-hosts of the competition, Equatorial Guinea, are no strangers to the extreme commercial wealth that has funded development projects existing alongside gross mass poverty, with more than 70% of the population living below the poverty line. The story in Zambia is not dissimilar: 68% of Zambians live below the poverty line in the midst of a deficit of long term economic and political incentives to move Zambia forward. For the powerful then, it seems, corruption is but a way of life.

Modernisation projects across Africa may carry their own share of challenges, but celebrating football has never been one of them. If anything, it has been the social glue on a fractured, vastly diverse continent that is still coming to terms with its colonial past.

That Zambia reached the final at all has been looked on as a generous spate of good luck. That they beat the best of Africa is, well, something else entirely.

Today’s editorial from popular Zambian newspaper The Post speaks directly to this spirit that has captivated the entire country, looking to a future inclusive of all Zambians. It is a hopeful message, and one well worth taking note of and sharing:

We must not lose ourselves, in everything that we do, including our politics, to cynicism, pessimism and despair. We can win and we have won. Wherever you are today, we challenge you to hope and to dream of a better future, a better country, a more just, fair, humane and prosperous Zambia. Don’t submerge your dreams.

Even in the gutter, dream of the day that you will be upon your feet again. You must never stop dreaming. It is said that today’s dreams are tomorrow’s reality; yesterday’s dreams are today’s reality…

…Dream of a peaceful and prosperous Zambia. Dream of a Zambia where every child who wants to kick a ball has access to a ball. Dream of a Zambia where every child has the possibilities or opportunities of making themselves what they want to be – a Chris Katongo, an Emmanuel Mayuka, a Kennedy Mweene, and so on and so forth.

Dream of a nation where the political leadership is honest and incorruptible, is caring and loving, is hard working and thrift. Dream of a nation in which teachers teach for life and not for a living. Dream of a Zambia with medical doctors who are concerned more about public health than private wealth. Dream of lawyers more concerned about justice than money. Dream of preachers who are concerned more about prophecy than profiteering. Dream on the high road of sound values.

Dream of a Zambia that refuses to surrender to corruption, abuse of power, intolerance and other vices. Go forward in the Chipolopolo way. Zambia must never surrender to malnutrition. We can feed the hungry and clothe the naked. We must never surrender.

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  • ** Chilolopolo Boys or Copper Bullet Boys is the name given to the Zambian national football team after Zambia’s primary export, copper. For many years the saying “Copper is king” symbolised how Zambia depended on copper for most of its foreign earnings and as a result the national economy suffers when copper prices decline.
  • Chipolopolo, iyeee; Chipolopolo iyeee… by Editorial Comment | 13/02/12 | The Post | Inspirational editorial from Zambian national newspaper on Zambia beating Ivory Coast in the final of the Africa Cup of Nations

2011 and the new human rights movement

Amnesty International’s A Year of Rebellion, A Year of Hope film (2012)

For many people, the world was transfixed on only one place last year: the Arab springs of the Middle East and North Africa. The American based Time Magazine even went so far as to call ‘the protester’ their person of the year.

What inspired you in 2011?

Charles Dickens: the social justice campaigner

Has it been 200 years already?

This week marks two centuries since the birth of the great English novelist and social campaigner Charles Dickens, in 1812. One of the best known and popular writers of his time, Dickens dedicated his life to producing social commentaries on poverty, hunger, exploitation, cruelty and injustice through his many novels and articles.

For many of us, first contact with the themes and issues of Dickens’s time takes place in secondary school. Hard Times, Great Expectations, A Tale of Two Cities, Bleak House… these are just some of his familiar works that have typically been exiled into the dusty realms of ‘classics’ sections on book shelves, not to be disturbed for fear of waking the outdated.

Liberate Charles Dickens!

We think its time to reclaim his works and return to the issues he lived and breathed in London. Are they so different from the struggles and social problems experienced by the millions of people across the world today living below the poverty line, under rising inequality, in urban slums or faced with continued gender discrimination?

The many themes and stark realities that Dickens fictionalised include abuses of industrial workers; the status of women; the punitive divorce laws of the time all come in for consideration; gratitude and suffering; the rise in social class. In his own life Dickens even helped to run and to finance a house for “fallen women”, offering prostitutes a fresh start away from their old lives in a large house in London.

A journalist by trade, Dickens was a masterful storyteller who challenged the Victorian elites and aristocracy by making them consider these kinds of social problems by bringing readers on literary journeys into the workhouses and slums, and into the homes of layers and aristocrats.

Take A Tale of Two Cities, for example. Set during the French Revolution, Dickens explores the limits of human justice by levelling a social evaluation with all of the poverty and injustice it displays for an examination of conditions that will persist just as long as violence and inequity continue to flourish.

Crush humanity out of shape once more, under similar hammers, and it will twist itself into the same tortured forms. Sow the same seed of rapacious license and oppression over again, and it will surely yield the same fruit according to its kind.

A Tale of Two Cities (1859), Chapter 15

If Charles Dickens were alive today would he be found at Saint Paul’s Cathedral in London (or elsewhere) camping with the other anti-capitalist and Occupy movement protesters?

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Explore more…

  • Charles Dickens’s Inner Child by Christopher Hitchens | Vanity Fair | In the last article he wrote before his death in 2011, Hitchens pays tribute to Charles Dickens and his legacy (published February 2012)
  • Dickens 2012 | The Dickens 2012 initiative is a useful place for educators, teachers and students alike to explore the social issues he raised during his own lifetime. The initiative, is committed to following Dickens’s educational mission by “supporting learning activities around the world, from teachers’ conferences and family workshops to creative writing master classes and writing competitions”.

International Day of Zero Tolerance to Female Genital Mutilation/Cutting (FGM/C)

No ethnical defence can be made for preserving a cultural practice that damages women’s health and interferes with their sexuality

Nahld Toubia MD (a physician from Sudan and clinical professor in the Centre for Sexual Pleasure and Health’s Population and Family Health department)

Today, February 6th, is the UN International Day of Zero Tolerance to Female Genital Mutilation/Cutting (FGM/C) highlighting various campaigns on the subject, including Amnesty International’s and The Orchid Project’s.

What is Female Genital Mutilation or Cutting?

Female Genital Mutilation or Cutting is ‘the partial or total removal of the female external genitalia or other injury to the female genital organs for cultural or other therapeutic reasons’. The procedure is generally carried out on girls between the ages of 4 and 14 and has been known to have been performed on infants, women who are about to be married and in some cases women who have just given birth. It is usually performed by a traditional midwife or barber, without anaesthetic, using a scissors, razor blades or broken glass and is therefore a hugely traumatic experience. More often than not, FGM/C leads to ulceration of the genitals, blood poisoning, infertility, obstructed labour, haemorrhaging and sometimes even death. For more in depth facts and information on FGM/C, including reasons as to why it is carried out, see the WHO factsheet on the subject.

Facing down ‘cultural identity’

By educating ourselves and others of the damage this can do to girls and women, not only physically but mentally, we can only then begin to challenge the taboo surrounding the issue of FGM/C – the first step in a long road towards eliminating this type of practice.

In an FGM/C society, a girl cannot be considered to be an adult until she has undergone this procedure – it is an exercise of cultural identity: one based on mutilating the genitals of women which are partly or entirely removed or injured with the goals of inhibiting a woman’s sexual feelings. FGM/C happens primarily in Africa, in particular in North-Eastern, Eastern and Western Africa. However, it also takes place in the Middle East, in South-East Asia – and also among immigrants in Europe.

Women in these societies often cannot marry without FGM/C. The type of procedure used will vary with certain conditions and these conditions could include the female ethnic group, the country they live in, rural or urban areas as well as their socio-economic status.

Approximately 100 to 140 million girls and women in the world have experienced Female Genital Mutilation or Cutting, with more than 3 million girls at risk every year in Africa.

Waris Dirie’s story

Meet Waris Dirie – supermodel, author, actress, human rights activist and victim of FGM/C. In 1997, she gave an interview to women’s magazine Marie Claire, where she first spoke about her personal experience of FGM/C. The next year she published her first book (her autobiography) Desert Flower, which has been since made into a movie of the same name. An extract from the book is available online, however, it comes with the warning that it does contain quite graphic content of the FGM/C procedure. It can be read here.

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Explore more on Female Genital Mutilation/Cutting

Kenya has been in the news recently on the issue of FGM/C, having recently passed a law making it illegal to practice, procure it or take someone abroad for it.

For more information on the fight to eliminate all forms of FGM, see WHO’s report on the issue from 2008 and the END FGM European Campaign (run by Amnesty International Ireland).

Sewing a Rose: Amnesty International’s  powerful poster from the 2007 campaign to raise awareness about female genital mutilation

What we’re reading: food waste; famines; The Sustainability Development Goals; the two Bills and Bono

Shocking statistic of the week: Consumers in rich countries dispose of 220 million metric tons of food waste every year, equal to the entire food output of sub-Saharan Africa. Director General of The United Nations’ Food and Agriculture Organization (FAO) takes issue with global trends of countries becoming increasingly reliant on processed foods and the astonishing facts about collective food waste, saying

We cannot limit sustainability to food production, we need to also look at our food consumption.

Over at The Guardian development blog Olivier De Schutter, UN special rapporteur on the right to food, draws attention to the structural links of food, famine and human failure as he gets noticed as the most read article of the week with this brilliant piece on Famine isn’t an extreme event, it’s the predictable result of a broken system.

Bill Gates writes his third annual letter from the Bill & Melinda Gates Foundation, focusing on aid generosity.

In the lead up to 2015 – the date when most of the Millennium Development Goals are due to expire – Duncan Green continues the debate initiated by Alex Evans on establishing ‘Sustainable Development Goals’ or SDGs over at his From Poverty to Power blog. Kick started by the Columbian government and everyone from Canada to Botswana weighed in on them, the US and the BRIC countries (Brazil, Russia, India and China) have yet to step up and take notice.

Lastly,  Bill Gates, Bill Clinton, Tony Blair and others look back on 10 years of the Global Fund:

Infographic: Ten ways to stop wasting water

Link to full size Every Drop Counts infographic (2011)

When was the last time you counted every drop of water you use on an average day?

The infographic workshop factory over at GOOD Magazine have done it again.

In teaming up with Levis, they have produced a series of educational infographics on water use & waste both at home and in the Third World. The gauntlet has been thrown down to millions of us to be more aware of the water that is readily available in the taps and toilets at home, school and work and to think about how we use it. For nearly one billion people, finding clean water is a daily struggle:

Lack of access in their homes or their community can cause a multitude of health, economic, and quality of life problems. For those of us fortunate enough to have clean water access, it’s more important than ever to help conserve this important resource.

The stark realities of the impact on the environment from our waste of water in affluent countries cannot be ignored. As GOOD tell us,

A family of four needs only about 3 gallons of water a day to survive in America. A household of four uses up to 400 gallons of water a day. We can do better.

Indeed, we can.

Corporations like Levis have been increasingly reaching out beyond the usual ‘buy and sell’ relationship that we are typically used to. While ethical consumption is not a new concept (it was first practiced in the late 1700s – see our ethical consumption module), the rise of its popularity as a business strategy by large multinational corporations is having a massive impact on the way we see development issues through these kinds of awareness raising campaigns and on the impact of charitable funding for targeted relief and long term change.

Inspiring, informative and beautifully illustrated, this infographic challenges us to consider the size of our water footprint at home and how we can improve it.

How big is your water footprint?

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Explore more on www.developmenteducation.ie

Follow our free online module on Water & Sanitation for an introduction to water usage, climate change, the MDGs, women and girls and the Irish response. This can be combined with exploring corporations and ethical consumption by using our Ethical Consumption module for discussions on Fair Trade, naming and shaming and ethical buying tips.

These modules suit youth educators and campaigners looking for supporting information and topics on the water waste infographic.

More from GOOD Magazine: Follow this interactive infographic to see how lack of clean water affects the lives of women and children in the developing world every day.

The sharp end of a global food system

Drought and famine are not extreme events. They are not anomalies. They are merely the sharp end of a global food system that is built on inequality, imbalances and – ultimately – fragility. And they are the regular upshot of a climate that is increasingly hostile and problematic for food production across huge swathes of the developing world.

This is the view of Olivier de Schutter, United Nations Special Rapporteur on the Right to Food. This follows on from his earlier statement:

Globalization creates big winners and big losers. But where food systems are concerned, losing out means sinking into poverty and hunger. A vision of food security that deepens the divide between food-surplus and food-deficit regions, between exporters and importers, and between winners and losers, simply cannot be accepted.

De Schutter challenging the World Trade Organisation’s (WTO) outdated stance on food security (2011)

These are just a part of a vigorous debate underway about the scale, nature, causes and solutions around world hunger.  There have been fundamental questions about the figures so often quoted and taken for granted and on the impact of recent food price hikes on the poor.

A recent research report by Duncan Green and Naomi Hussain Living on a Spike: How is the 2011 food price crisis affecting poor people? argues that:

…shocks of this kind work to increase and perpetuate inequality, producing consistent patterns of ‘weak losers’ and ‘strong winners’. Key findings show that poor people do not merely cope by working harder, eating less, living more frugally, drawing down resources and assets, and managing on a day-to-day basis. They also respond politically: they contest official explanations of the causes, and they roundly criticize their governments for failing to act effectively.

The 48 page report can be downloaded now.

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Explore more on www.developmenteducation.ie

Feel free to check out our hunger module that includes a case study on Somalia, debates, statistics, historical examples of famines and a 2010 infographic on the geography of hunger.

Johnny Mad Dog brings child soldiers to the big screen

I can’t leave my weapon. My weapon is my mother and father

Johnny Mad Dog is a French/Liberian movie, based on the 2002 novel Johnny Chien Méchant from Congolese writer Emmanuel Dongala. The film follows the story of a group of boys aged from 10 to 15 years of age, armed with assault rifles to fight during the civil war in Liberia. As the government is on the verge of collapse, Johnny Mad Dog leads the group of boys through a number of towns and villages heading for the capital Monrovia, stealing from, raping and killing – sometimes just for practice – whatever and whomever they find along the way, with little regard for even their own lives.

Peter Bradshaw in his review of the film in the Guardian sums up the relentless message of the film:

it carries a nauseous message: child soldiers are horrible, but they are simply the evolutionary endpoint of war. They are the exception which is all but indistinguishable from the rule. War is brutalising, infantilising, dehumanising, requiring the unquestioning submission to authority. All soldiers are child soldiers: that is the bitterly cynical nightmare that Sauvaire’s film insists upon to the very end.

To read Johnny Chien Méchant or any other works from writer Emmanuel Dongala, see his list of publications here.

To read more on the issue of child soldiers see Child Soldiers International or see the IRIN News in-depth special on child soldiers.